Saint Patrick - Wikipedia. Saint Patrick. Born. Roman Britain. Venerated in.

Roman Catholic Church. Eastern Catholic Churches. Eastern Orthodox Church. Anglican Communion. Lutheranism. Major shrine. Armagh, Northern Ireland. Glastonbury Abbey, England.

Feast. 17 March (Saint Patrick's Day)Patronage. Ireland, Nigeria, Montserrat, Archdiocese of New York, Roman Catholic Archdiocese of Newark, Boston, Rolla, Missouri, Loíza, Puerto Rico, Murcia (Spain), Clann Giolla Phádraig, engineers, paralegals, Archdiocese of Melbourne; invoked against snakes, sins[1]Saint Patrick (Latin: Patricius; Irish: Pádraig[ˈpˠaːd̪ˠɾˠəɟ]; Welsh: Padrig) was a fifth- century Romano- British Christian missionary and bishop in Ireland. Known as the "Apostle of Ireland", he is the primary patron saint of Ireland, along with saints Brigit of Kildare and Columba. He is also venerated in the Anglican Communion, the Old Catholic Church and in the Eastern Orthodox Church as equal- to- the- apostles and Enlightener of Ireland.[2]The dates of Patrick's life cannot be fixed with certainty, but there is broad agreement that he was active as a missionary in Ireland during the second half of the 5th century. Early medieval tradition credits him with being the first bishop of Armagh and Primate of Ireland, and they regard him as the founder of Christianity in Ireland, converting a society practising a form of Celtic polytheism. He has been generally so regarded ever since, despite evidence of some earlier Christian presence in Ireland.

According to the Confessio of Patrick, when he was about 1. Irish pirates from his home in Britain and taken as a slave to Ireland, looking after animals; he lived there for six years before escaping and returning to his family. After becoming a cleric, he returned to northern and western Ireland. In later life, he served as a bishop, but little is known about the places where he worked. By the seventh century, he had already come to be revered as the patron saint of Ireland. Saint Patrick's Day is observed on 1.

March, the supposed date of his death. It is celebrated inside and outside Ireland as a religious and cultural holiday. In the dioceses of Ireland, it is both a solemnity and a holy day of obligation; it is also a celebration of Ireland itself. Sources. Two Latin works survive which are generally accepted as having been written by St. Patrick. These are the Declaration (Latin: Confessio)[3] and the Letter to the soldiers of Coroticus (Latin: Epistola),[4] from which come the only generally accepted details of his life.[5] The Declaration is the more biographical of the two.

In it, Patrick gives a short account of his life and his mission. Most available details of his life are from subsequent hagiographies and annals, which have considerable value but lack the empiricism scholars depend on today.[6]Name. The only name that Patrick uses for himself in his own writings is Pātricius, which gives Old Irish. Pátraic and Modern Irish. Pádraig ([ˈpˠaːd̪ˠɾˠəɟ]), English Patrick and Welsh Padrig. Hagiography records other names he is said to have borne. Tírechán's seventh- century Collectanea gives: "Magonus, that is, famous; Succetus, that is, god of war; Patricius, that is, father of the citizens; Cothirthiacus, because he served four houses of druids."[7] "Magonus" appears in the ninth century Historia Brittonum as Maun, descending from British *Magunos, meaning "servant- lad".[7] "Succetus", which also appears in Muirchú moccu Machtheni's seventh century Life as Sochet,[7] is identified by Mac Neill as "a word of British origin meaning swineherd".[8] Cothirthiacus also appears as Cothraige in the 8th century biographical poem known as Fiacc's Hymn and a variety of other spellings elsewhere, and is taken to represent a Primitive Irish*Qatrikias, although this is disputed. Watch Foodfight! here.

Harvey argues that Cothraige "has the form of a classic Old Irish tribal (and therefore place- ) name", noting that Ail Coithrigi is a name for the Rock of Cashel, and the place- names Cothrugu and Catrige are attested in Counties Antrim and Carlow.[9]Dating. The reputed burial place of Saint Patrick in Downpatrick.

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The dates of Patrick's life are uncertain; there are conflicting traditions regarding the year of his death. His own writings provide no evidence for any dating more precise than the 5th century generally. His Biblical quotations are a mixture of the Old Latin version and the Vulgate, completed in the early 5th century, suggesting he was writing "at the point of transition from Old Latin to Vulgate",[1. Vulgate readings may have been added later, replacing earlier readings.[1. The Letter to Coroticus implies that the Franks were still pagans at the time of writing: [1.

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Christianity is dated to the period 4. The Irish annals for the fifth century date Patrick's arrival in Ireland at 4. The date 4. 32 was probably chosen to minimise the contribution of Palladius, who was known to have been sent to Ireland in 4. Patrick.[1. 4] A variety of dates are given for his death. In 4. 57 "the elder Patrick" (Irish: Patraic Sen) is said to have died: this may refer to the death of Palladius, who according to the Book of Armagh was also called Patrick.[1.

In 4. 61/2 the annals say that "Here some record the repose of Patrick"; [1. Patrick, the arch- apostle (or archbishop and apostle) of the Scoti", on 1. March, at the age of 1.

While some modern historians[1. Patrick's death, scholars of early Irish history tend to prefer a later date, c.

Supporting the later date, the annals record that in 5. Patrick were placed sixty years after his death in a shrine by Colum Cille" (emphasis added).[1. The death of Patrick's disciple Mochta is dated in the annals to 5. Patrick into contact with persons whose obits occur at the end of the fifth century or the beginning of the sixth".[1. However, E. A. Thompson argues that none of the dates given for Patrick's death in the Annals are reliable.[2. Two Patricks" theory.

Irish academic T. F. O'Rahilly proposed the "Two Patricks" theory,[2. Saint Patrick actually concerned the aforementioned Palladius, who Prosper of Aquitaine's Chronicle says was sent by Pope Celestine I as the first bishop to Irish Christians in 4. Palladius was not the only early cleric in Ireland at this time.

The Irish- born Saint Ciarán of Saigir lived in the later fourth century (3. Ossory. Ciaran, along with saints Auxilius, Secundinus and Iserninus, is also associated with early churches in Munster and Leinster. By this reading, Palladius was active in Ireland until the 4. Prosper associates Palladius' appointment with the visits of Germanus of Auxerre to Britain to suppress Pelagianism and it has been suggested that Palladius and his colleagues were sent to Ireland to ensure that exiled Pelagians did not establish themselves among the Irish Christians. The appointment of Palladius and his fellow- bishops was not obviously a mission to convert the Irish, but more probably intended to minister to existing Christian communities in Ireland.[2.

The sites of churches associated with Palladius and his colleagues are close to royal centres of the period: Secundus is remembered by Dunshaughlin, County Meath, close to the Hill of Tara which is associated with the High King of Ireland; Killashee, County Kildare, close to Naas with links with the kings of Leinster, is probably named for Auxilius. This activity was limited to the southern half of Ireland, and there is no evidence for them in Ulster or Connacht.[2. Although the evidence for contacts with Gaul is clear, the borrowings from Latin into Old Irish show that links with Roman Britain were many.[2. Iserninus, who appears to be of the generation of Palladius, is thought to have been a Briton, and is associated with the lands of the Uí Ceinnselaig in Leinster. The Palladian mission should not be contrasted with later "British" missions, but forms a part of them; [2. Palladius be uncritically equated with that of Saint Patrick, as was once traditional.[2. Life. Saint Patrick was born in Roman Britain.